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Designer Spotlight: Sugar Gay Isber
Designer Spotlight: Sugar Gay Isber
By Paige McKirahan
This week, we have decided to spotlight a designer that is not only prominent in our collections, but prominent in jewelry lover's collections over the globe. Gay Isber, affectionately nicknamed Sugar, is a Canadian jewelry designer based out of Austin, Texas. As a seventh generation Texan, she planted her roots in the south with Gay Isber Designs, her namesake jewelry and product design company. As the creative force propelling the business forward, she has been crafting jewelry for over 15 years; she has been featured in national and international media, and has created pieces for everyone from royals to rock stars. She has even been dubbed “a guru of the fashion and jewelry industry” in her home state, which eventually pushed her to receive the Designer of the Year award in 2016. Now that we know of her great successes, let’s learn more about her inspiration, background, and her beautiful creations!
(photo credits to shoplc.com)
Sugar is a self-proclaimed jewelry lover who advocates for conversational pieces that are enjoyed more with every wear. As a creator, she is uninterested in what other designers are producing and focuses more about how her materials inspire her or how she can continue advancing her skills; she feels that she is truly only as good as her last piece.
Gay began her amazing journey by starting off as a painter after graduating with a Master’s Degree in Humanities and Visual Arts. She wanted her paintings to be show stopping, and concluded she would stop art show traffic by creating a bracelet that emulated her artwork’s colorful aesthetic. By the show’s conclusion, she realized that most of the patrons were more interested in her bracelet than her paintings, prompting her to make the transition from art to jewelry. Despite this, she has continued painting as a hobby and many of her jewels look similar to her art.
As a full-time creator, Sugar says that she dreams about jewels and has worked with so many amazing people that make the effort worthwhile. Aside from designing pieces for Michelle Obama, Camilla and Prince Charles, Lady Gaga and Martha Stewart (to name a few), she has also created a line for Harley Davidson and have participated in fundraising events for the company benefiting breast cancer. She participates in a vast amount of charity fundraisers and sells her jewelry at those events, through The Shopping Channel, through her mailing list, and independent retailers. In addition to her career as a designer, she also has been teaching at Austin Community College since 2012 where she offers private or group classes.
Whether it be a custom piece or a simple design, Sugar’s jewelry is eye-catching and commonly features bright colors, beautiful gems, bead work or metallic accents. Looking for some Sugar of your own? We have enough to fill a candy store! Head over to our collection to find some great Gay Isber pieces that are sure to sweeten up this holiday season!
(All biographical information taken from gayisber.com)
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The Met Museum Presents Jewelry: The Body Transformed
The Met Museum Presents Jewelry: The Body Transformed
By Paige McKirahan
In the wake of The Metropolitan Museum of Art’s most successful fashion related exhibit since its conception (talking about you, Heavenly Bodies Exhibit!), we here at TalkingFashion we have been excited to see what was next for the art-filled attraction based in New York City. Lucky for us, the topic for their new display covers none other than jewelry throughout time; museum patrons will be able to view over 200 pieces from dated 2600 B.C. to the present. The exhibit, which is titled “Jewelry: The Body Transformed”, opened on November 12th and will have a 15-week run in the iconic museum.
If you are lucky to see the exhibition, you will be faced with an exploration of how “jewelry acts upon and activates the body it adorns” from a historical perspective. The pieces are chiefly taken from the Met collection and many portions of the exhibit pair the jewelry with sculptures, prints, and photographs in order to enhance their story. Jewelry from around the world will be organized into galleries by the part of the body they embellish starting from the top of one’s head and hair; to the nose, lips and ears; neck and chest; and lastly waist, ankles, and feet.
After the exhibition is separated by body part, the remaining galleries are arranged thematically. The Divine Body is focused on early conceptions of jewelry and its previous link to immortality. The Regal Body will look at the use of jewelry as a status symbol. The Transcendent Body moves away from a rank-based evaluation and looks to jewelry’s historical link to the spirit world, where it was said to conjure spirits, appease gods and conjure ancestors. The Alluring Body gallery will celebrate how jewelry evokes romance and desire and the final portion, The Resplendent Body, will focus of elegant pieces designed for luxury settings. To see other magnificent pieces currently on display, head over the The Met's exhibition page. If you are looking to do more than just appreciate historical jewelry, head over to our collection and purchase a piece beautiful enough to be in a museum!
(all image credits to metmuseum.org)
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Folk Art in Fashion Culture: Folk Couture
Folk Art in Fashion Culture: Folk Couture
By Paige McKirahan
When evaluating the vast number of art movements that have influenced fashion and design for centuries, it seems like the list of inspirational aesthetics is never-ending. From Art Nouveau to Art Deco, we have seen the line between art and fashion become blurred; the Folk Art movement is no exception and has undoubtedly enjoyed its own transition into the fashion industry. So much, in fact, that the American Folk Art museum created an entire exhibit dedicated to this assimilation. The “Folk Couture: Fashion and Folk Art” show, which was first introduced in early in 2014, called upon 13 couturiers to create one of a kind designs that correlate with specific pieces in their art collection. The connection between the two may not always be overtly evident, forcing the viewer to truly consider the pieces and how they have similar characteristics. Yes, some specific motifs from the art that inspired the clothing piece are used, but there are no direct translations of the artworks incorporated into the pieces.
Jean Yu’s chiffon dress and its inspiration, Porcupine, created by David Alvarez in 1981
(photo credits to artnews.com)
Fashion may be the hook to reel in some visitors, but the pieces in no way overshadow the art; instead, they complement the work rather than distract from it. The designers chosen by guest curator Alexis Carreño to design and create these fashion pieces are overwhelming eclectic. Even if they do not normally design pieces with folk art in mind, they all had a great eye as to what aesthetics would transition well into fashion and wowed spectators with their work.
Art often envelops fashion and vice versa; we see this cannibalistic practice illustrated with folk quilts being made of clothing scraps and folk painters like Ammi Phillips looking to fashion in print for posing inspiration. In a city where fashion reigns and museums are always looking for ways to draw in patrons, the American Folk Art Museum proved that other New York museums can incorporate fashion into their galleries successfully (and without the help of Anna Wintour). Feeling inspired by folk aesthetics but not looking to create your own gallery-inspired piece? Check out our collections to find some accessories that are already made and ready for you to purchase!
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Sustainable Jewelry: Horn and Tusk Accessories
Horn and Tusk Jewelry
By Paige McKirahan
Though there may be some controversy surrounding the use of animal materials in the fashion industry, this practice has been in place since ancient times. Decades before the presence of synthetic goods, these natural substances were the only available products that could be used in the creation of clothing and jewelry goods. What most people don’t know, though, is that these animal products typically don’t cause the death of an animal; the bone and tusks are usually taken from the animal after its death from other causes. The crafting of jewelry from horn and tusks is a longstanding tradition for native peoples, but why is this practice considered to be a sustainable one?
Firstly, these types of jewelry are organic; as the ancient crafting traditions have overall remained unchanged, they typically produce beautiful and unique pieces. Since they are naturally harvested, they will not have any chemical treatments and will be responsibly created. Horns are formed by modified skin tissue, giving the material a softer and more flexible composition. New layers of tissue are added to the base of the horn periodically, and its fibrous structure allows it to be broken down into thin, transparent sheets. Tusks, on the other hand, refer to the teeth of animals that protrude from the mouths of certain species of mammals. One of the most common types of tusks used in creating jewelry is that of ivory, which applies to elephant tusks. With a high market value, ivory is scarce and has highly desired properties regarding hardness and color. Ivory has a grainy composition, offering different surface effects and making it suitable for carving. Despite the fact that harvesting ivory now has negative connotations, we encourage the use of older ivories that were harvested safely rather than those that did harm.
To clean this type of jewelry, wash with mild soap and water on an as needed basis. Since horns and tusks are prone to splintering and are quite porous, do not leave them to soak in water or expose them to extreme temperatures. To maintain its smooth appearance, you should lightly polish your pieces as needed with jojoba or coconut oil. Looking to add some natural elements to your look? Find some of these sustainable products here at talkingfashion.
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Symbolism & Style: The Diverse Jewelry of Africa
Symbolism & Style: The Diverse Jewelry of Africa by Morgan Watkins
Africa: a continent represented by diverse cultures, art and rich history. While it would be nearly impossible to put into words the beauty of this land, part of Africa’s charm can be appreciated through the jewelry created and worn by tribes and peoples across its regions. Saturated in vivid colors, constructed through various mediums and holding deep symbolism, African accessories are much more than strings of beads and copper wire. Keep on reading to learn more about Africa’s intricate and intriguing jewelry.(Image from https://www.trekearth.com/gallery/Africa/Kenya/East/North_Eastern/Samburu_National_ Park/photo127575.htm)
It is said that jewelry in Africa dates back as far as 10,000 B.C., where jewelry was first constructed of simple natural resources. Animals were utilized not only to feed tribes, but also to create unique pieces made from bones, hides, and horns. Before trade was introduced to Africans, sticks, clay, seeds, shells, coral and stones could be foraged and utilized to fashion up jewelry. Beads became another valuable item for accessory making, as well as trade. Evolving from simple seeds to small glass ornaments, Africans were able to use aggri beads to barter with Europeans who entered the continent during the 15th and 16th centuries, when the African slave trade was beginning to rise. The more beads Africans had, the more valuable they were in the eyes of slave traders.
(Image from https://www.pinterest.com/pin/165648092516531850/?lp=true)
Speaking of beads, these tiny round items also serve a gaggle of other purposes. Dzi beads, echinacea beads and amber beads can either be consumed or worn by individuals, as they are utilized medically and as dietary supplements. Newborns commonly receive bracelets containing these beads as a way to physically and spiritually protect them from the outside world. Similarly, the dead also take these pieces to the grave. On a lighter note, waist beads, or strings of beads worn just above the hips, serve as a symbol of fertility, protection, seduction and healing. These accessories celebrate womanhood and femininity while ensuring prosperous reproductive health.
(Image from https://www.behance.net/gallery/5767485/Dipo-Ceremony-Krobo-Ghana)
For the Maasai people, beads are utilized to communicate various meanings via color codes. For example, red beads symbolize bravery and unity, white beads represent health and peace, and blue beads are used as a sign of energy. Not only that but the types of beaded necklaces worn by women communicate the marital status of the wearer. Unmarried women don flat beaded disc necklaces while soon to be married ladies sport elaborate, heavily beaded jewelry. Those who are married wear long strands of blue beads around their necks. Like the Maasai, Nigerian woman, too, wear accessory pieces to represent their courting status, which is presented in the form of woven bracelets.
(Image from http://www.freakingnews.com/Masai-Woman-in-Colorful-Clothes-Pictures-83725.asp)
Maasai women of high society are often styled in the most colorful beads around in order to show off their status. And like the Maasai, the Ashanti also use jewelry to represent social strata. Accessories in the Ghana region are usually limited to upper class individuals, who favor gold bracelets, armlets, anklets, rings, headdresses and more. Women of the Fulani, another tribe that loves gold jewelry, characteristically wear massive gold earrings as a symbol of wealth; the bigger the earrings, the richer the family.
(Image from https://interesting-africa-facts.com/African-Jewelry/Fulani-Earrings.shtml)
Egyptians, however, view their jewelry in a different light. Pieces created from gold and copper, often complimented with lapis lazuli, carnelian, and turquoise, hold spiritual significance and protect individuals from devilish spirits and bad energy. Egyptians wouldn’t even part with their beloved amulets and talismans when faced with death, as they believe their accessories could be carried with them into the afterlife.The Berber and Tuareg people also believe in jewelry’s spiritual powers, refusing to wear silver as it was deemed a metal of bad luck. Their jewelry is usually large in size, heavy in weight, and intricate in design. Geometric shapes are common templates for the Saharan region, and crosses are passed on from father to son in the Tuareg communities as a means to combat evil.
(Image from http://www.styleskier.com/five-interesting-facts-about-egyptian-jewelry/)
African men and women alike favor gold, but instead of wearing bracelets and necklaces like the ladies of Africa, men tend to prefer helmets and headdresses. Chieftains in Senegal model weighty gold head plaques, while Ashanti men at the Ivory Coast lean towards helmets constructed from stiffened animal hides that are embellished with gold leaves and wooden ornaments.
(Image from https://www.pinterest.com/pin/134474738844835952/?lp=true)
All in all, the intensely diverse and magnificent cultures of Africa all have one thing in common: their jewelry are works of art. Pieces like beaded necklaces and gold plated headdresses are a reflection of Africa’s people and their beauty, making this jewelry more than just jewelry. With a bounty of symbolism instilled in these pieces, African accessories perfectly embody how fashion can represent not only personal style and values, but also the world and the incredible cultures it encompasses. Looking for some stunning African inspired jewelry to add to your accessory arsenal? Be sure to check out our favorite styles on talkingfashion.net!
References:
Bello, Ebun. “Let’s Talk about African Gold Jewelry – History and Symbolism.” Zoede, 12 Nov. 2017,
https://zoede.com/lets-talk-african-gold-jewelry-history-symbolism/.
Fiandaca, Sean. “5 Things You Didn’t Know About Maasai Beadwork.” ThomsonSafaris,18 Oct. 2016, https://thomsonsafaris.com/blog/5-things-didnt-know-maasai-beadwork/. Katsande, Rukariro. “The Importance of Beads and Beadwork in African Culture.”
Wilderness Safaris, 11 Nov. 2014,https://wilderness-safaris.com/blog/posts/the-importance-of-beads-and-beadwork-in-african-culture.
Katsande, Rukariro. “The Importance of Beads and Beadwork in African Culture, Part II.” Wilderness Safaris,18 Nov. 2014,https://wilderness-safaris.com/blog/posts/the-importance-of-beads-and-beadwork-in-african-culture-part-ii.
Kimani, Natalie. “ANCIENT AFRICAN JEWELRY: Design History on the Continent.”The Designers Studio,22 Nov. 2017, http://tdsblog.com/ancient-african-jewellery/.